Iād like to tell you a story about Bob. Bob is a fairly ordinary, upstanding citizen. Bob also has a lot of hobbies.
Bob is a good father, so one of his hobbies is to coach his sonās little-league team. Bob is careful to enforce a certain set of rules during the games and at the after-game pizza parties. If one of the kids uses a curse word or bullies another kid, Bob is expected to intervene and apply the appropriate discipline.
Bob is also a Christian. When heās in church on Sundays, thereās another set of rules, both implicit and explicit, that Bob is expected to abide by. For instance, itās okay for Bob to confide in other churchgoers about his momentary lapses of faith, or about his struggles to understand certain Bible passages. But if Bob started quoting Richard Dawkins or loudly preaching atheism, heād probably create a very awkward scene, and may even get kicked out of church.
Bob also happens to be a vegetarian, and he attends a monthly vegetarian meetup. Within this group, thereās an entirely different set of rules and norms at play. Bob is careful not to talk too much about his favorite recipes involving cheese, eggs, or honey, because he knows that thereās a sizable minority of vegans in the group who may be offended. It would also be completely unacceptable to talk about a juicy steak dinner, even though this topic of conversation may be perfectly acceptable within the church or the little-league team.
Bob also has a set of old college buddies that he occasionally meets up with at the local bar. Here, once again, an entirely different set of norms apply. Raunchy jokes and curse words are not only allowed ā theyāre encouraged. Open debate about religion is tolerated. Bob may even be able to let his vegetarian guard down and talk about a delicious steak dinner he ate in a moment of weakness.
One Bob out of many
Bob intuitively understands these different norms and contexts, and he effortlessly glides from one to the other. Itās as if thereās a switch in his brain that activates as soon as he walks through the church doors or into the bar.
Furthermore, nobody accuses Bob of being dishonest or duplicitous for acting this way. In fact, everything described above is such a fundamental, everyday part of the human experience that itās downright boring.
Now Bob goes online. Suddenly, every social network is telling him that he should have exactly one identity, speak in one voice, and abide by one set of rules. Mark Zuckerberg says, āHaving two identities for yourself is an example of a lack of integrity.ā OKCupid says, āWe want you [ā¦] to go by who you are, and not be hidden beneath another layer of mystique.ā Eric Schmidt says, āIf you have something that you donāt want anyone to know, maybe you shouldnāt be doing it in the first place.ā
Bob is apparently expected to use his real name, and use one account, and present a single public face for every possible context and social situation.
Intuitively, Bob knows this is bullshit. We all know itās bullshit. But in the online world, weāve just learned to put up with it.
Identity on social networks
Now letās step away from Bob for a moment and talk about how the rest of us deal with this problem.
One of the common coping mechanisms is to fracture ourselves into different silos. We use Slack to talk to our coworkers, Discord to chat with our gamer buddies, LinkedIn for professional talk, Twitter for talking about the news, Facebook for talking with our family, and so on. Folks who follow this strategy may use a completely different voice in each platform and may not even reveal their real names.
With decentralized social networks, though, the situation gets more interesting. On platforms like Mastodon, Pleroma, GNU Social, postActiv, and others, you sign up for a particular āinstanceā representing a self-contained community. This community may have its own rules, its own culture, and even its own emojis and theme color.
However, each instance isnāt walled off from the outside world. Instead, it has tendrils that can reach into any other community it may be connected to. Itās less like the isolated silos of Facebook, Twitter, and Slack, and more like a cluster of small towns with some well-traveled roads between them.
Some folks look at Mastodon as a mere replacement for Twitter. Maybe for them itās Twitter for lefties, or Twitter for anime artists, or Twitter for a nationalist agenda. Itās really none of these things, though, and I think importantly it has the potential to address one of the biggest problems with online identity: context collapse.
Context collapse
āContext collapseā was first coined by danah boyd, and a good description of it can be found in a blog post by Michael Wesch.
The basic idea is this: when human beings converse in person, we use a wide variety of unwritten rules to govern the acceptable boundaries of the conversation. We pick up on subtle nonverbal cues such as someoneās posture, their hand gestures, and their degree of eye contact to choose the right āregisterā for the conversation. We might even switch between different dialects of the same language, depending on who weāre talking to (linguists call this ācode-switchingā).
All of this happens automatically and intuitively, and itās a valuable tool for avoiding ambiguities and misunderstandings. There are entire subfields of linguistics that study how humans communicate this way, such as pragmatics and sociolinguistics.
Online, we have none of this context. Staring into the webcam or into the textbox on a social media site, we are simultaneously addressing everyone and no one, for now and for all time. Factor in character limits, upload limits, and just the limits of human attention, and this is a ripe environment for misunderstandings. Sarcasm, facetiousness, irony, playful ribbing between friends ā all of it can be lost on your audience if they donāt have the proper context to guide them.
Here are some of the symptoms of context collapse that you may have experienced:
- jokes are misunderstood and taken at face value
- in-jokes between friends are perceived as harassment by outsiders
- you accidentally offend someone when no offense was intended
- something you say is taken out of context and used for dogpiling
- you feel like you have to censor yourself online
- you agonize over every character and punctuation mark to avoid misinterpretation
All of these situations can be frustrating or even harmful to your mental health. Consider Justine Saccoās poorly-received joke that cost her her job and brought her a lot of mental anguish.
Fracturing ourselves into siloed social networks, in its own ham-handed way, offers a solution to this problem. Instead of just hoping that our readers will pick up on the context, we rely on the context granted by the social network itself. Discord is for gamers, LinkedIn is for professionals, Slack is for coworkers, etc.
But on decentralized social networks, we may have a more elegant solution to this problem, and one that doesnāt require locking up our identities into various proprietary silos.
Solving context collapse on decentralized social media
The notion that you should use a single identity online is, I believe, a holdover from the centralized social media sites. Their goal is to get you to reveal as much information about yourself as possible (to sell it to advertisers), so of course they would discourage you from having multiple accounts or from concealing your real name. But that doesnāt mean decentralized social networks need to be the same.
Instead of treating your identity āon Mastodonā or āon the fediverseā as a single entity, what if you had multiple identities on multiple instances, and you treated them as distinct? What might that look like?
I figured this out myself over the past year or so, as I largely split my online identity on Mastodon into two accounts: @nolan@mastodon.social and @nolan@toot.cafe.
The tone of the two accounts is completely different. @nolan@mastodon.social makes silly jokes and mostly writes in all lowercase. @nolan@toot.cafe talks about software, programming, and his day job, and tends to use proper punctuation. (Itās more like the voice of this blog.)
The reason for this split is partly historical. @nolan@mastodon.social tends to speak only in jokes because it was my first Mastodon account, and when I signed up I didnāt reveal my full name or tie it back to my real-world identity. Instead, I just tried to have fun, making as many silly jokes as I could and seeing what landed and what didnāt. Iād say I did fairly well, since at one point I had the most-favorited Mastodon post of all time and got quoted twice in this article on Mastodon.
When I set up my own instance, though, things started to get complicated. Now I had an admin account, @nolan@toot.cafe, and I needed to talk about serious admin stuff: when was the server going down for maintenance, what was our privacy policy, what was our moderation policy, etc. So for that account, I switched to my professional voice so that folks could understand that I wasnāt joking or being sarcastic.
But I still had @nolan@mastodon.social for the silly stuff. And the more I used it, the more I found that I liked the split. People who followed me on @nolan@mastodon.social didnāt necessarily care about Mastodon admin topics (memory usage, systemd, Ruby, etc.) ā maybe they only followed me for the fun stuff. Likewise, people who followed me on @nolan@toot.cafe maybe just wanted to keep up-to-date on Mastodon admin and development (especially as I started contributing to the Mastodon codebase itself), and didnāt care for the jokes.
Keeping my identities separate thus served a few purposes:
- I could have fun with people who didnāt know or care about tech topics (e.g. my wife, who loves my jokes but finds tech boring).
- Nobody had to wonder when I was being sarcastic and when I was being serious.
- People who followed me for tech stuff didnāt have to put up with my jokes if they didnāt like my sense of humor.
- People who liked both my jokes and my tech talk could still follow me on both accounts.
This process wasnāt without its hurdles, though. At one point I was using fairly similar avatars for each account:
My original Mastodon account avatars. Could you tell the difference between the two?
Eventually, though, I got tired of people not picking up on the sarcasm in my joke account. So I switched to an avatar that could only be interpreted as something silly:
My new, unambiguously āzanyā Mastodon avatar.
Taking this avatar seriously would be like arguing with the āWe Rate Dogsā account on Twitter. The new avatar makes the intent of the account much clearer.
Am I being duplicitous? No, I link between the two accounts on my profile pages, so everyone can figure out that both accounts are me.
Is it hard to juggle two different accounts? No, I use separate browser tabs, and since toot.cafe has its own theme color, itās easy for me to remember which site Iām on.
Is it hard for others to know which Nolan to talk to? Well, sort of. When my wife wants to post something like ā@nolan said to me todayā¦ā she tends to use my @nolan@mastodon.social account because she has more fun interacting with that account than with my serious one. But other than that, I havenāt really run into any problems with this system.
Previously, I was also running a French-language account at @nolan@mastodon.xyz, but I found this a bit hard to manage. I didnāt have a network of French-speaking friends I was regularly talking to, and most of the francophones on Mastodon can speak English anyway. Also, managing three social media accounts was just a bit too much of a time investment for me.
Instance policies and identity
Right now I have a simple two-account system, and my choice of instance for each account is fairly arbitrary. (Although toot.cafe is somewhat tech- and programming-themed, so talking about computery stuff there feels very natural.) However, you could imagine tailoring an account to its home instance, based on the instanceās theme or moderation policies.
Going back to the Bob example, letās imagine that Bob sets up four instances:
- An instance for his sonās little-league team, which is closed off from most of the fediverse via whitelisting and has very strict moderation policies to ensure it stays kid-friendly. All of the parents have moderator accounts.
- An instance for his church group. The moderation policies reflect Christian values, and although you can talk openly about your faith, itās advised to use Content Warnings for controversial topics.
- An instance for his vegetarian meetup. Youāre encouraged to take pictures of your food, but pictures of meat dishes are strictly off-limits. Vegetarian (non-vegan) food photos are okay, but should be hidden behind a āsensitiveā tag.
- A free-for-all instance for his drinking buddies. Anything goes, say whatever racy or off-color joke pops into your head, but be aware of the consequences ā such as the fact that other instances might not want to federate with you. You might also want to use a pseudonym here instead of your real name.
Bob could create a separate account on all four instances, and he might speak in a very different voice on each of them. If heās an admin or a moderator, he may even enforce very different policies, and he might choose different instances to block or silence. In fact, one of his instances may even block the other! Via whitelisting, the kid-friendly one certainly blocks the drinking-buddies instance.
Bobās not doing anything wrong here. Heās not a hypocrite. Heās not being deceitful. Heās just taking exactly the same logic that we use in the real world, and applying it to the online world.
Conclusion
Itās unreasonable to expect people to speak in the same voice in every social setting offline, so itās equally unreasonable to ask them to do it online.
In the world of centralized social networks, users have responded to āreal name policiesā and āplease use one accountā by fracturing themselves into different proprietary silos. On decentralized social networks, we can continue fracturing ourselves based on instances, but these disparate identities are allowed to comingle a bit, thanks to the magic of federation.
I donāt expect everyone to use the same techniques I use, such as having a joke account and a serious account. For some people, thatās just too much of an investment in social media, and itās too hard to juggle more than one account. But I think itās a partial solution to the problem of context collapse, and although itās a bit of extra effort, it can pay dividends in the form of fewer misunderstandings, fewer ambiguities, and less confusion for your readers.
Nolan
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